of the tissue was thawed and transplanted back to one of the woman's non-functioning ovaries and the woman's menstrual cycle returned in January 2005, showing that the tissue transplant was successful.
Professor Jacques Donnez, leader of the Belgian research team, presented the new research at the annual conferenc The research was first reported in Venice at the 12th World Congress on Human Reproduction. Donnez said that the woman was not yet pregnant, but her menstrual cycle had started again and the signs were that her reproductive function had returned. He told the conference that the woman was delighted with how her treatment had gone so far: 'She didn't menstruate for two years and the first time she started bleeding again she knew she was still a woman and she was very pleased', he said. He also said that 'we are hoping that she will now be able to become pregnant like the last patient, but we do not know how long that may takeromise Made, Promise Kept
Jamie was named one of the Knoxville Business Journals “40 Under 40.” g, most recently, the Great Smoky Mountain Association and the Interfaith Health Clinic. Due to Jamie’s advocacy for women, she was awardedKnoxville Bar Association for her service to the community. Jamie practices health care and employment law with national firm, Baker Donelson.
Jamie and her husband Michael, a public- She is your choice on November 6th and she is asking for your vote. Let’s win this race! </s> Students in my Introduction to Hand Papermaking Workshop on June 22, learned how to make paper with Western and Japanese techniques and materials. They explored a variety of techniques for creating handmade paper artworks using a variety of plant fiber pulps such as Kozo (Paper Mulberry bark), Eucalypus bark, recycled blue jeans, and abaca (a type of banana leaf). Here are some photos of the workshop takenom)
I will be teaching another papermaking workshop on July 28 and 29, and there is still time to register. This 2-day workshop will cover how to create mixed media artworks using handmade paper and include working with wet pulp and dried handmade papers. For more information see the previous posting on Summer Workshops on my blog or email Jane at info@janeingramallen.com
Learn to use wet pulp and dried handmade paper to create innovative collage and mixed media handmade paper artworks. Jane will also show her unique method for joining handmade paper with string and thread to create large pieces that fold for easy storage and shipping. We will use colored pulps, ink, acrylic paint and gel and various fiber pulps to create collage and mixed media artworks with an organic natural feel. Bring along your collection of handmade paper scraps and string and other natural objects to incorporate in your collage/mixed media constructions.
This photo shows Jane working on her Izmir Site Map in Izmir Turkey at Ege University during he 2015 Fulbright Specialist artist in residency project in Turkey. She made the paper from plants of Izmir and created a “site map” using all materials from the place. </s> $170.00
Draped to perfection. Crafted with our infamous satin fabrics in beautiful bright hues. Nipped waist, ruching details and lengthy sleeves are sure to please. Team with your favorite heels for a complete look.
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Sign up to our VIP list! Get the scoop on sales, new arrivals & exclusives! </s> One-Day Downtown Seattle Photography Workshop
[The workshop was great, and now I’m looking to schedule more photo workshops in 2019. I’ll post details when they’re ready.]
We’’s m’ll grab lunch and head over to the nearby at The Makers Space, where we’’l. When we’re finished, you can spend the evening catching up on your holiday shopping or just enjoying the festive downtown atmosphere.
Bring a camera you


The real-life RoboCop: Policeman is hurled through the air by stolen car... but gets up and goes on to Taser criminal
-Floored officer chases down driver seconds after high-speed crash
This is the amazing moment a hero policeman is thrown through the air after a collision with a stolen car - before getting up to chase down the criminal on foot.
Police Constable Dan Pascoe had stopped his car on an M25 slip road in Surrey to block the blue BMW, but was sent flying through the air seconds later.
The officer, 27, had got out the vehicle seconds before motorist Lee Adamson ploughed into his patrol car, throwing the policeman off his feet on to the Tarmac.
Collision course: Pc Pascoe's patrol car attempts to block the BMW driver, but the motorist fails to stop and speeds towards the vehicle
Moment of impact: The BMW ploughs into the side of the squad car with Pc Pascoe standing by its front door
The Surrey Police officer is swept off his feet by the force of the high-speed collision
Floored: Pc Pascoe is seen on camera falling to the ground as the BMW crashes further up the slip road
But undeterred, the brave constable sprang to his feet and chased down the criminal, who had abandoned the smashed blue stolen BMW and attempted to run away.
Pc Pascoe even managed to apprehend Adamson, 29, by sprinting after the criminal and Tasering him within seconds of the dramatic crash.
The extraordinary incident earlier this month was captured on camera by a second squad car parked metres behind Pc Pascoe's vehicle.
Adamson was today began a 23-month jail term after the crash on July 3.
He admitted dangerous driving, failing to stop at the scene of an accident, driving while disqualified, driving without insurance and resisting arrest, and was jailed at Guildford Crown Court.
Surrey Police revealed that Pc Pascoe managed to chase down Adamson and stun him with an electronic Taser before himself collapsing.
The car thief was arrested by other officers soon after while Pc Pascoe amazingly suffered just minor injuries.
Undeterred: Rather than tend to his injuries, Pc Pascoe gets to his feet with the BMW close by
You're coming with me: The heroic officer then sprints after the criminal as he attempts to run away
In hot pursuit: Pc Pascoe reaches for a Taser in his pocket and he closes in on the criminal
The court heard police followed up information the stolen car was being driven near junction 11 of the M25.
After arriving at the stretch of motorway, they spotted the car and Adamson, from Hayes, Middlesex, who drove along the hard shoulder at 'high speed' after being seen.
Police pursued Adamson at speeds of up to 90mph before the crash, the court heard.
Adamson, who had 25 convictions for 53 offences, was on licence after being released from jail in March at the time of the crash.
Inspector Chris Colley, head of Surrey Police's Roads Policing Unit, said: 'I would like to praise the officers involved in this incident for the bravery and professionalism they demonstrated to react so quickly and make an arrest in such exceptional circumstances.
'The officers, particularly Pc Pascoe, had to react extremely quickly and despite the shock and possible injuries they may have sustained during the collision, they were determined not to let the suspect get away.
'Thankfully Pc Pascoe sustained only minor injuries as a result of the collision but it's clear that the extremely dangerous manner in which the stolen vehicle was being driven could easily have resulted in a tragic outcome.
'Adamson rammed the police vehicle at high speed and it is only good fortune that prevented an officer or a member of the public from being seriously injured or killed.
'I'm very proud of the actions of the officers involved in this incident and I'm sure the public will be heartened by the courage and desire they showed to go above and beyond to keep the people of Surrey safe.'
You've been busted! Cheeky website catches out men trying to have a sneaky peek at women's chests
And while they try to subtly steal a glance, the unwitting female in the snap beams at the camera.
Wishful thinking: This young man gets probably the closest he ever will to this gorgeous woman
Those caught on film will be feeling like they've made a bit of a boob of themselves.
But perhaps they'll be more anxious to appease their wives and girlfriends who will not be breast-pleased to see their ogling partners.
Hitching a ride: The snake slithers along the windscreen
Unwelcome guest: The snake rears up towards the couple as it clings on to their SUV for almost three minutes
'He whipped out his phone and turns it on and captures the whole thing until it falls off.'
The creature spent almost three minutes slithering over the windshield, curling out in front of the car and twisting over the wing mirrors.
Not knowing what to do, Mrs Fisher kept on driving - and trying to stay in a straight line.
She said: 'Usually, snakes don't freak me out that much, but I was clenching everything,
Frightening: The snake winds itself over the wing mirror...
...and then opens its jaws as if ready to strike
After two or three minutes, and with nothing to hold on to, the snake fell off. The couple believe it had crawled up in their engine the night before when they were parked in a wooded area, and slithered out when it got too hot.
Size 32 mother who struggled to take daughter to playground without getting out of breath loses 17 STONE
A mother who struggled to take her young daughter to the playground without getting out of breath is celebrating after losing an incredible 17stone.
Vikki Billingham, who tipped the scales at a staggering 27 stone, could barely manage a trip to the shops and was embarrassed to go out most of the time.
The mother-of-two from the West Midlands found it difficult to get clothes to fit her size 32 figure and her weight was preventing her from being active with her young daughter.
New look: Viikki Billingham stands proudly in a size 12 black dress after losing a whopping 17 stone
And it was this that spurred her to try and lose some weight.
Now, with the help of diet magazines and a slimming group, the super slimmer is down to a svelte 10st 9lbs - and a size 12 - and loves nothing more than a trip out to get the latest fashions.
‘It got to a certain point and I just had enough - I could hardly do anything with my daughter Jessica, who was three at the time, and I got sick of how I was living my life,’ said care assistant Vikki.
‘I couldn't get about easily as I'd get out of breath, and shopping was a depressing experience.
‘Finding something that fit was tough and even when you did it didn't look right, so I dressed a lot older than I was.
‘It's so much easier now, it's lovely to be able to walk in a shop and pick anything up and know it will fit. I feel so much younger now than I did back then.’
Before: Vikki used to tip the scales at a staggering 27 stone before her weight loss
Now aged, 38, Vikki's long eight-year journey started out with her buying Slimming World magazines for their recipes and cooking them up at home in Brierley Hill, West Midlands.
‘I was too embarrassed to even go to the groups to start with - I wanted to lose a bit of weight first,’ she admitted.
‘I lost about 11st on my own but then started to find the last few stone were really difficult to shift.
‘So about four years ago I started going to the group and they gave me the support I needed to keep going.’
Before, she said, her diet was full of ‘all the wrong things’ - a lot of bread, fried food and takeaways, and very little fruit and vegetables.
Now she cooks everything from scratch eating fresh fruit and vegetables and fish.
She has two children - Jessica, 12, and James, three.
As well as the diet, Vikki said she started going on three walks a week, and in January this year joined a gym to improve her fitness and lose the two pounds that will take her to her ideal weight.
‘It has changed my life completely - I do things now that I never would have dreamed of doing just a few years ago,’ she added.
Magicians are famous for their use of boxes, from sawing their lovely assistants in half to making themselves disappear.
But it may not take a magician or sorcery to furnish a room with just a box.
The Casulo is the brainchild of German designers Marcel Krings and Sebastian Mühlhäuser.
Thinking outside the box: You don't need tools to reassemble your furniture
The design duo came published the idea in 2007 in their dissertation at the Köln International School of Design in Cologne.
Calling it 'a new concept for mobile living,' they named their design Casulo, the Portuguese word for 'cocoon.'
It was designed with the goal easing the more frustrating phases of moving - time, transport and reassembling furniture.
Designers boast that it only takes seven minutes to assemble all the furniture
The developers promise that no tools are necessary for breaking down or reassembling the Casulo, making it as easy to move in as it is to move out..
From inside the box to a fully-furnished room, the job can be done in about seven minutes, as demonstrations show.
It can also store all of your bedroom furniture, in a fraction of the space.
But manufacturers are aiming to bring the weight down to 330 pounds.
And voila! In just seven minutes, your new bedroom is done
Visitors to the water-sculpted blue caverns see light reflected off the turquoise waters of South America's second largest freshwater lake, General Carrera in Patagonia, Chile.
The incredible set of pictures has been captured by landscape photographer and environmentalist, Linde Waidehofer, 67, from Colorado, USA.
'Geologists have a simple explanation for the breath-taking blue of this giant lake.
'I was so crazy about visiting that I decided to buy land, build a house and spend half the year here. My new home sits above two marble caves and even the floors are cut out of pure marble.
Cameron had asked the waitress, 27-year-old Francesca Ariani, if she would bring the drinks to a table outside where he was sitting with wife Samantha and a Downing Street aide.
Do it yourself, Dave: David Cameron and wife Samantha enjoy their coffees at a cafe in Montevarchi, Italy - after he was told by a waitress to get the drinks himself
She snapped that she was too busy, leaving the PM to do the job of delivering the cappuccinos to the terrace of the Dolcenero bar in Montevarchi.
The villa features in Jamie Oliver's cookbook, Jamie's Italy.
The chef is a close friend of Petrolo’s owner Luca Sanjust and visits every year with a team of his students.
Mr Sanjust said: 'They are just enjoying themselves by the pool. They have played tennis and are spending time relaxing.'
The 300-year-old property has a private garden, swimming pool and tennis court.
During his brief visit to Montevarchi on the first morning of his trip, Cameron was presented with the town's coat of arms by Mayor Francesco Grasso.
During the public walkabout in the Italian village, Cameron opted for a rather bizarre off-duty look of crumpled shirt in navy, a pair of black trousers and his creased black work brogues - minus the socks.
-Maternity nurses thought Shem Davies was so fresh-faced they asked him to prove he was over the age of 16 before he could see his grandchild
-He thinks the teenage father of the child is a 'decent young man'
-Young mum Tia admits 'she wouldn't be happy' if newborn Gracie became pregnant at 14
Shem said: 'It is an absolute joy to see Gracie thriving. I'm incredibly proud of Tia. She'll be a brilliant mum. At first I wasn't overly pleased that she was pregnant but I soon got over than. Now it's all about being positive.
But the arrival of Gracie wasn't easy as Tia was diagnosed with pre-eclampsia, seven weeks before her due date.
Tia said the contrast between the carefree fun of the school playground and then the fear of death for her and the baby was something she would never forget.
The teenager, who has been dating Jordan for 18 months and wants to be a hairdresser, said she didn't plan on celebrating her birthday in hospital but added that her baby daughter was the best present she could ask for.
Once mother and daughter have been released from hospital they will be staying with grandmother Kelly so that Tia can finish school.
Jordan, who sat his final GCSE just weeks before Gracie arrived, said he understands responsibility. 'I'm captain of the school rugby team and that's like having 14 kids.'
Father and daughter: Shem with his daughter Tia and granddaughter Gracie


A well known and reliable heirloom. Dark green, curved pods containing 8 to 9 succulent sweet, tender peas. Heavy cropping if picked regularly. Long cropping, maincrop maturity. Height 60-70 cm (24-28in).
A flatter-rooted beet, growing mainly above the soil surface, with smooth skinned, with a deep red, tender and flavoursome flesh. Excellent and traditionally sown for an earlier crop in frames, but is ideal for sowing in succession outdoors throughout the season. Stores well for use during the winter.
Exclusively launched by T&M back in 1979 as the most crisp and sweet hearted Cos which stood in perfect quality without bolting through the summer. Upright habit with noticeable savoyed/bubbled dark green outer leaves. Good sweetness, use as a sugar Cos when young, or as a fully hearted mature lettuce. Also suited as a 'cut and come again' salading.
Medium to large hearted, bright green leaved, crisp 'iceberg' hearts which stand well without bolting during the hotter summer weather. Cut hearts store well in the refrigerator. Ideal for spring or summer sowing.
Blocky, firm, thick walled red fruits with yellow stripesC
to grow under a cloche to promote earlier ripeningly classic heritage variety producing long, quite broad shouldered, tapering roots with smooth skin and creamy flesh of mild, pleasant flavour. The roots have only a small central core. Good resistance to canker.
A 'Sparkler' type of summer radish producing d. Mild, crisp, white flesh which may show some pink tinge, and free from pithiness. SuitResists bolting.


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Now that her third child is nearing school age, the 42-year-old Mrs. Gates is stepping into the limelightp. On Thursday, she


White Georgian houses in rows
Like blocks of ice cream
Against a blue grey sky.
Orange windows showing people
Blowing hard with dead leaves
And am privileged to watch
I don’t know why I’m out here
Or why they’re in there.
I know I have time to think.
An observer who can watch uninvolved.
Or by being outside am I just a leaf
Being blown past the machine?
We’ve so much to give.
Think I’ll blow it all as a bystander.
A watcher of the flames.


tred... </s> - by Minghui Hu
With China’s Transition to Modernity, Minghui Hu presents a superb social and cultural history of mathematical astronomy culminating in Dai Zhen’s 戴震 (1724–77) scholarship and life. Hu’s approach invites reflection on the role of biographical approach in the historical study of China, modernity, and scienc book will appeal to two audiences: the China specialist interested in eighteenth-century evidential scholarship (kaozheng 考證) or astrocalendric knowledge and its political role, and the general reader in search of a comprehensive synthesis of existing scholarship on Qing intellectual life and the Jesuits. [End Page 224]
The book’s core themes—the transmission of Jesuit and European learning and its (negative or positive) impact on Qing politics and visions of politics; Qing knowledge and culture with its debates around Han and Song learning and the rhetoric of an ideal past; individualism; and modernity—are probably among the best-researched subjects in historical research on science during the Qing era. Hu’s aim is to present “a new perspective on bo China” (p. 23). His overarching thesis is that, from around the 1660s to the end of the eighteenth century, Qing scholarship should be understood as being in a state of intellectual transition. As a member of the new “technical literati” (p. 133), Dai Zhen exemplifies the nature of this dynamic transition.
True to his aim, Hu chronologically unravels how the influx of Jesuit scientia and political events in China changed state rituals, cosmography, and notions of astronomical accuracy (chaps. 1–4), thus creating space for Dai Zhen’s ideas (chaps. 5–8). The Muslim Chinese litigation master Yang Guangxian 陽光先 (1597–1669) denounced the Jesuits, and the European visitors became pawns in the game of imperial politics. Nevertheless, their new technical capacity in calendric astronomy and eclipse prediction was convincing, and Chinese scholars accordingly revised their cosmological claims, reinterpreting classical scripts, in particular the Book of Changes (Yijing 易經). In due course, spherical trigonometry developed as a new link between cosmology and imperial politics. Under the Kangxi 康熙 emperor (1654–1722), a political faction coalesced around mathematical astronomy, ensuring this discipline’s institutional continuity at the imperial court, even surviving the Yongzheng 永 正 emperor (1678–1735), who curtailed astronomy’s political role.
This was the world Dai Zhen, a merchant’s son who had a bad memory but liked deductive reasoning and empirical methods, was born into. Dai taught himself by “decoding the classical scriptures” (p. 117) and affirmed the classics as the source of all knowledge when Jesuit learnings were falling from imperial grace. Influenced by Jiang Yong 江永 (1681–1762) and Qian Daxin 錢大昕 (1728–1804), Dai declared “classical lexicology, analytical phonology, historical geography, and mathematical astronomy the foundation of classical knowledge” (p. 134). In the Palace of Light (Mingtang 明堂), Dai found a mooring from which to pursue his lifelong search for a detailed depiction of the [End Page 225] cosmos and formulated a political vision in which institution building and political organization mattered more than moral responsibility and self-cultivation. The period emerges, then, not as an era of intellectual ruptures, but as a time of dynamism and reaction—both issues that Dai Zhen, the intellectual, embodied by innovating evidentiary methods while remaining a dedicated Neo-Confucian, firmly anchoring universal knowledge in pre-Han texts.
Hu draws nuanced conclusions from his comprehensive primary research in a deeply ploughed research field. His contribution is to produce a historical view that reconciles private scholarship, developments at the imperial court, Jesuit and other cultural influences on astrocalendric methods, and astronomy as an instrument of imperial rituals and Qing daily life. This layered perspective shows that the ritual embedding of astronomy contributed to Dai Zhen’s central role, as well as his innovative view of human nature, as historians of Dai’s Evidential Analysis of the Meaning of Terms in the Mencius (Mengzi ziyi shuzheng... </s> In this Issue
- A Consumer's Guide to Superorganisms
- etes
- pp. 176-188
- DOI: 10.1353/pbm.2011.0026
- Classification, Disease, and Diagnosis
Volume 54, Number 1, Winter 2011
Volume 54, Number 3, Summer 2011
Additional Information </s> One of Tucson’s Tucson audiences have the opportunity to hear this amazing artist who is truly a master of the instrument’s tonal colors, performing in the intimate setting of Holsclaw Hall, with its wonderful acoustics for guitar.
s


The 49ers careened off Bourbon Street on Sunday, took a wrong turn and wound up at Heartbreak Hotel.
The Big Easy came down hard on the boys from the bay.
The 49ers’ glorious dream of adding one last frosty can to the plastic ring, giving the 49ers’ a golden six-pack of Super Bowl victories in six tries, died with Baltimore’s goal-line stand.
Jim Harbaugh screamed for a holding penalty on the 49ers’ last-gasp play, and nobody throws a better tantrum, but it was a night when a lot of stuff didn’t get called, for both teams.
In the end, in this town, you must accept your fate. Sometimes the voodoo works for you; sometimes it bites you in the butt.
This will be a hard one for the 49ers and their fans to shake off. For the third straight playoff game, the 49ers staged a furious comeback, and it would have been truly epic, but it didn’t quite happen.
Now, with humble hearts and king-hell hangovers, the 49ers stagger home without a trophy.
After the game, an army of joyous Joe Flaccos and rowdy Ray Lewises – middle-aged Baltimore fans wearing their heroes’ jerseys – descended on the French Quarter with an enthusiasm unknown to mankind.
“I got two tickets to paradise!” Ravens safety Ed Reed warbled into his postgame interview mike. He was no Eddie Money, but Ed was money.
Meanwhile, unhappy Colin Kaepernicks and disgruntled Frank Gores – 49ers faithful in their team gear – slunk off to eat crow, or gobble leftover jive turkey.
For the 49ers, there simply was no overcoming a disastrous first half. Their first half was, in terms of effort and efficiency, FEMA-like. The 49ers were a streetcar named perspire.
They clawed back, as they had in previous playoff games against the Packers (down 7-0) and Falcons (down 17-0). On Sunday, they spotted the Ravens a 28-6 lead early in the second half. Came roaring back. Lost.
How tragic is it?
Well, we hereby interrupt the weeping and wailing of 49ers faithful, and the profound gloom of the players, with a reminder that this was one sensational season. If anyone feels cheated, they might be missing the point.
Right now, it’s a time for players and fans to decide whether to celebrate what was in many ways a miraculous return to the glory of old, and a near-miraculous comeback, or to mourn a squandered platinum opportunity to stake a claim as the NFL’s greatest team and franchise.
Take your time. Break up into discussion groups. You’ve got a few months to stew over this one. BYO Pepto-Bismol.
It was a crusher. The 49ers had the sport’s hottest young coach in Harbaugh, and coolest new superstar in Kaepernick, but both of them had a bad-hair half. Harbaugh was outcoached by his older bro, John, and Kaepernick was schooled by the boring old quarterback on the other team, a graying dude named Joe.
Yes, it stings that there is now another Super Joe, another Joe Cool. Joe Flacco didn’t erase the memory of Joe Montana and his Super Bowl exploits, but the Ravens’ quarterback was Montana-esque in the clutch.
He got better protection than the pope or Paul McCartney, and Flacco was on his superb game, picking apart the 49ers in the first half like a vulture picks apart roadkill.
For power, the Superdome folks could have used the 49ers’ defense, which was getting lit up.
Kaepernick struggled early, but you can’t call it a choke. He completed a 20-yard laser on the first scrimmage play of the game, only to lose it on a penalty. The Turlock Tornado wasn’t a winner, but he is a winner.
Not since  has a young quarterback brought this level of buzz to a Super Bowl. Namath delivered. Kaepernick, in just his 10th NFL start, did, too … until the end.
The big moment did not get the best of Kaepernick. A long pass on the final drive might have made the difference, but Vernon Davis couldn’t handle Kaepernick’s on-the-money bomb.
Mistakes were made. The best team won. And now it’s time to take stock.
Since Jed York hired Harbaugh, the team has been a brand-new and shiny deal. The 49ers missed the Super Bowl by one game last season, and in two seasons they are 27-9-1, including three ultra-dramatic playoff wins. Sunday’s sobering defeat notwithstanding, there is nothing to indicate that this team isn’t for real, that it won’t continue to be a force.
With the momentary exception of the Baltimore Ravens, who’s got it better than us? Seriously.


Wireless Internet equipment will be upgraded in Toomey Hall before and during business hours today, Thursday, April 4. Wireless internet will be upgraded in Schrenk Hall during business hours on Friday, April 5. Visit it.mst.edu/services/wireless/wpa/ and it.mst.edu/services/wireless/psk/ for instructions on resetting your wireless connection.


Lenin’s statue was torn down by alleged BJP workers, barely two days after the party swung into power in Tripura.
Barely 48 hours after BJP’s decisive victory in Tripura, putting an end to the 25-year-rule of the Left government, a statue of communist leader Vladimir Lenin, in Tripura’s Belonia, was allegedly pulled down by workers of the saffron party.
A.
in a statement to Outlook India.
The incident led to divided reactions from people, with some citizens lauding the “end of an oppressive” regime, while others expressed concern at the symbolic nature of the violent, and possibly illegal, act.
The reactions on social media ran the gamut of emotions, with some lauding the act as a symbolic end to the four-time “oppressive regime” of Manik Sarkar.
And then the others joined in...
However, a number of other citizens expressed shock at the violent nature of the act, which came just two days after the BJP’s victory in the state, stating that it was an indicator of the times to come.
But the Governor’s tweet on the incident made it adequately clear what action could be expected in the matter.
The removal of the statue came in the midst of several reports of alleged violence between right-wing supporters and left-wing workers in the state.


- Take a heavy bottom pan and add cocoa powder, sugar, honey, cornflour in it.
- Make a smooth paste using very little water, about 1 or 2 Tbsp.
- Cook this on low flame for 8 to 10 minutes, stirring continuously.
- Add butter towards the end.
- Use as and when required.
- Adjust sugar as per your taste.
- Add water slowly and gradually to avoid lump formation.
- Keep stirring while cooking otherwise it may get burnt from the bottom.
- It thickens on getting cold so do not thicken it a lot while cooking.
Take the cocoa powder, sugar, honey, cornflour in a heavy bottomed pan.
Make a paste by adding little water
Add rest of the water and cook on low flame, stirring continuously
Related Recipes Baked Doughnuts Ice cream Sundaes Little Wonders
No Responses </s> - Size: 36, 35, 38, 33, 34, 32, 31, 37, 40, 43, 46, 45, 44, 41, 39, 42, 47
Weight: 1.355
USD 23.68 </s> Square Enix announces a FINAL FANTASY VII PC ReleasVII. This version of FINAL FANTASY® VII will incorporate key features that help players relive the award-winning story and share their experiences with friends.
[youtube=]> If you feel like you need guidance with your fitness and nutrition, but don’t need that 1-2-1 session, then Online Coaching could be for you. (This also means you don’t need to be based in Cardiff to work with me!).
- No contract.". </s> Rescooped by Arthur Albert Luigi from eLearningpro Scoop.it! Free Storyboard Templates for Instructional Design From blog.efrontlearning.net - August 29, 2013 10:39 PM What. Via Christopher Pap& Spencer is today celebrating 100 years of serving Scotland by announcing a four-month centenary tour.
The retailer began trading as a 900 sq ft penny bazaar at 40 Murraygate in Dundee during the First World War and has since grown to serve two million customers in Scotland each week, now employing 6,500 people.
A selection of the retailer’s suppliers will showcase their Scottish produce and tell their “farm to fork” story of food production.
M&S stores will be dressed up in Scotland-themed décor from today and its food hall aisles will be specially stocked with Scottish goods for the next two weeks..”
Bates said the company’s commitment to Scotland was “as firm now as it was a century ago”. He.
“We felt it was important to mark [our suppliers’] contribution to our success during our celebrations.” </s> Over.
According to these scammers:
(1) Make  or agents. They demand that the person pay a phony tax bill. They convince the person to sendphishing emails.
(2) They use threats to intimidate and bully a person,get paid.
(3) Theyscamm(4) They use variations of the schemes trying to make the scam seem legitimate where they will person to mail a receipt for the payment they make.


The Easy, Simple Loaded ArrowPosted on Thursday, October 30, 2014 at 2:15 PM
Don't be upset if it is difficult for you to find a symbol with which to "illustrate" an idea. Nobody thinks it easy except cartoonists. It does not mean you are a bad artist. You may well be a lousy artist, but being an artist has nothing to do with it. You need no magic, no artistic talent -- just clear, analytical thought. Visuals only catapult information off the page into the viewer's mind if they are loaded with significant meaning. Therefore, you must first define the heart of the idea so that you can then focus on what is worthy of visualization..
To Trigger Your Visual Thinking
Arrows are the easiest shapes to handle, and they have infinite meanings. Imagine in your mind a bunch of simple arrows: UP, DOWN, LEFT, RIGHT. They are obvious primitive direction signs. So what? So that is the nub of the idea! Just the nub. Now imagine arrows going IN and OUT. More difficult because you have to create a context of background. Plain left and right is cheating. Don't you realize that you understand the symbols without even thinking? That is rich communication! That obvious symbolic "THIS WAY" shape has marvelous possibilities of interpretation when you just think about it. Just draw an arrow and try.
Study them slowly to define the meanings. When you've figured out a
dozen or so, you'll realize that you can think about all this the other
Jan V. White is author of the classic Editing by Design, Third Edition (Allworth Press, available on Amazon). Eight of his other books a at. He may be reached at janvw2@aol.com.


For adults, annual exams are critical for a proper evaluation of eye health, says Dr. Matthew Gorski, assistant professor of ophthalm. A comprehensive eye exam in which the eyes are dilated explores the entire eye and its surrounding structures, testing vision and eye pressure.
A lazy eye or amblyopia in a child could be corrected by therapy, surgery, or a patching program in which the stronger eye is covered to force the weaker eye to work harder. If caught early enough, this condition may be corrected with prescription lenses, he says.
If you’re experiencing unusual symptoms — a sudden onset of flashing lights or floating spots, sudden loss in vision, double vision, headaches or increase in headaches — follow up, says Dr. Cheryl Berger Israeloff, a neuro visual optometrist at the Neuro Visual Center of New York in Garden City.
Choosing between contact lenses or glasses is truly “a lifestyle choice,” says Dr. Richard G. Davis, ophthalmologist and managing partner at Precision Eye Care (an OCLI Division) and medical director at Island Eye Surgicenter in Huntington.
“Eyeglasses provide an element of protection to the eyes not afforded by contact lenses,” he says.
Wearing sunglasses to protect your eyes from UVA and UVB light helpsdecreases the risk of eyelid skin cancers, says Dr. Gorski. Use protective glasses during activities such as gardening, operating heavy tools or machinery, fishing, or playing sports.
And don’t smoke.
Your eyes help you to connect to people, the environment and the world. They are thePractice due diligence to achieve a clear path of eye health and a greater quality of life OJO Eye Care Crystals is here to help. A new quick dissolving crystal that is packed with Lutein, Zeaxanthin, Zinc, Vitamin C and E, all the essentials you need protect and preserve your vision. Each packet of OJO contains a full daily dose of AREDS 2 vitamins that have been clinically shown by the National Eye Institute’s AREDS 2 study to promote eye health. Available in three flavors: Citrus Lutein Burst, Berry Lutein Blast and Sugar Free Citrus Lutein Burst, $3tcardiovascular disease attributed for more than half of deaths nlot of progress has occurred in cardiovascular treatment. Mortality has decreased, awareness has increased, and preventative measures education has improved. Early diagnosis and treatment at the right time is helping people to live longer.
“When you lose weight, your cholesterol will improve, your diabetes and blood pressure will get better,” says Dr. Rehman. “Life modification” can indeed change your life and your prognosis despite risk factors.
For those requiring medical assistance, technology has drastically improved quality of life and mortality rates, notes Dr. Rehman.
Education is key to understanding your body and learning how to make it healthier, according to Dr. Amir Herman, medical director of primary care practice, East Northport Medical Care and Natural Pain Solutions.
They often feel they are invincible. They tend to neglect critical health protocols — such as scheduling annual physical exams — that may help them to be healthier and prevent early detection of a potential health challenge.
So what’s an indestructible 30-something to do?
Adults in their 40s go through some interesting physical and mental changes, says Dr. Herman.
“Lifestyle optimization” is a priority to achieve better health, Dr. Herman asserts. “Se must be a mainstay of their approach. At 50, one should have a screening colonoscopy, andng should be performed,” as well as a check on your heart, Dr. Herman advises.
The “Golden Years” may be blindingly fantastic for some and sadly dismal for others.
Stay focused. Keep a journal. Record Seek support. Acknowledge your successes and forgive the “missteps,” says Dr. Herman.
“’Tis the season to be jolly” — for most. But for some, the holidays that are supposed to be heartwarming can spur heart-wrenching experiences or memories.
Seek support. Realizing that others experience similar despondence can give perspective and ease sad feelings. As the holidays can be a painful reminder of a lost loved one, seeking comfort with trusted friends and family is important, says Brenner. Local bereavement support groups may also help, offering strength and unexpected joy.
Take it day by day. Sometimes, not following a rigid holiday routine can extinguish pressure to “have the perfect Christmas,” says East Northport resident Denise Schwartz. She lost her husband three years ago when their children were 6 months, 6 and 9. She makes each holiday “about the kids,” setting little to no expectations, with less pressure on herself.
Pay attention to the good. Because it’s there. Yes, the holiday season can be stressful. It can remind us of who and what we don’t have and that can indeed be painful. But if you open your eyes and your heart enough to see past that — people caring more and being overly generous and kind; beautiful white snow showers and snowmen; festive lights and music — you might beat the holiday blues and discover and enjoy the magic of the holiday season.
P.O. Box 1251, Melville. copefoundation.org |||PHONE_NUMBER||| .
It has given her more patience with her little ones, too, she says.
Gain inner peace and wellness. For nearly 50 years, , has woken up before sunrise to accomplish readiness, meditate, heal and give thanks.
Get your “me time.” Married, mother of two and pediatric occupational therapist Lori Flynn of Montauk treasures her time alone in the morning. She rarely misses a sunrise.


Eaâ€™ their resolutionIn fact, only about 20 percent of those who set New Yearâ€™s resolutions have stuck with them by the end of the year.
Why are so few in successfully following through with their resolutions? Most likely they didnâ€™t develop the proper behaviors and habits necessary to be successful. Yes, goals or resolutions that might help you get started in developing the habits you need to lose weight, or in achieving any other New Yearâ€™s resolution that you made.
Identity Focus
On important key to your success in losing weight, or any other goal or resolution that you have set for yourself, is creating an identity for yourself consistent with this goal or resolution. Then focus on becoming the person consistent with that identity, instead of fixating on a goal or resolution. Thus, instead of focusing on losing X pounds of weight, you might shift your mindset and identity to becoming a â€œhealthy person.â€ Once you have identified that you are a healthy person, it can become easier to develop the habits consistent with becoming a healthy person, and in the process you will automatically lose weight and feel better.
With your new identity you can now ask yourself,€ or â€œWhat do I need to do in this situation, as a healthy person?â€ You will then simply act The process of building habits is really the process of becoming yourself.
This can help you avoid the â€œyo-yoâ€ diet effect that many who try to lose weight experience. In this case, people focus on the goal of losing weight and not developing the identity and habits necessary for sustainable weight loss.
Awareness of Current Habits
The process of behavior change always begins with awareness. Therefore, it would be beneficial to list all of you daily habits. This would etc. Then ask yourself, â€œIs this habit consistent with the identity I have of myself as a healthy person?â€ Then be on the lookout for unsupportive habits and verbalize this habit when it occurs, as well as what the outcome will be if you allow the habit to continue. For example, â€œItâ€™s two oâ€™clock in the afternoon and Iâ€™m reaching for that candy bar, like I always do at this time. I know if I eat it, I will feel satisfied for a few moments, but later will feel tired and feel bad that I ate the candy bar and start eating chips.â€ Â You might begin replacing this with, â€œAt two oâ€™clock I will eat an apple.â€
Design You Environment To Support You Being a Healthy Person
Your environment can provide cues that trigger your habits. So, it is important to design your environment to support that habits you want in your life and eliminate those you donâ€™t want. Such examples would include: eliminating foods that donâ€™t support you being a healthy person, such as candy, chips, cookies, etc. from your house or at least removing them from view. Instead, have healthier food choices in view, like a bowl of fruit on the kitchen table. Another example would be to have your workout clothes, shoes, and water bottle ready and in view the night before, so when you wake up, you just put them on and start exercising; no thought or significant effort necessary.
Start Small and Include an Appropriate Reward System Until the Habits Are Automatic
In addition, it can be helpful to set up a reward system, so if you walk at least 5 minutes a day 5-7 days per week you reward yourself appropriately, such as getting a massage or going to the movies. Itâ€™s important that these rewards are in the short-term because we are hardwired for immediate gratification. Weight loss is challenging because iweight loss, and this can be demotivating because you are not being rewarded for your efforts until months or years. Thus, itâ€™s important to acknowledge and reward the small wins along the way.
Give Yourself the Gift of Movement
First, view all movement as beneficial; it doesnâ€™t have to be structured exercise at the gym or performed for at least 20 or 30 minutes at a time. Second, change your mindset on movement from â€œhave toâ€ to â€œget toâ€. Start associating movement as a gift you give yourself. In addition to the gift of health you are giving yourself, you also give yourself the opportunity to spend time with a friend or your family on a walk, or walk by yourself in a favorite place or listen to your favorite music while walking. Giving this gift to yourself will allow you to better show up for loved ones in your life because you will be happier and more energized.
Other Habits That May Help
- Eat on smaller plates to reduce portion sizes and calorie consumption
- Put vegetables on your plate first and they should fill up at least half of your plate
- Chop up fruits and vegetables on the weekends and pack into containers, so you have easy access to them during the week
- Purchase food in individual packages rather than bulk size
- When eating out have the waiter box up half of your meal before you receive it, so you only eat half the portion size
- Get at 7-9 hours of quality sleep each night
- Itâ€™s better to do less than nothing at all, for example with movement
- Keep a scoreboard of the good habits you have performed
- Never miss a good habit more than once, simply do something (such as walking one minute instead of 5 minutes)
- Acknowledge and appreciate the nonscale victories of living healthier such as skin looking better, waking up earlier, having greater sex drive
- Have someone who will hold you accountable


In 1973 Robert Alter, an American academic, published an article entitled "The Masada Complex." He accused Israel and the then Prime Minister Golda Meir of "creating its own Masada" by failing to respond more positively to what he referred to as Egyptian "peace overtures." Masada was the Jews' last stand in the rebellion against Rome in 74 CE, when they chose suicide rather than submission. Alter was urging Golda Meir to put Jewish history aside and be more flexible. Israel should take greater risks, he said. Three months later the Arabs launched the Yom Kippur war and almost overran Israel.
She was stating the obvious for how could any people’s sensibility and outlook not be affected by such calamities. Also implicit in her response was the fact that history is not a series of disconnected events but a continuum with linkages between past, present and future. The Holocaust was not an aberration of history but a consequence of it.
In his book Fateless Holocaust survivor Imre Kertesz puts it as follows: "[We Jews] can never start a new life, only ever carry on the old one." That is to say Jews are destined to walk in the shadow of their history or more bluntly, Jews cannot escape their Jewishness. It is this which is the subject of my talk today and I refer to it as the Jewish predicament.
To be born Jewish is to find yourself in a predicament. Sooner or later, slowly or in an instant, you become aware that you are a member of a despised group with a history of almost constant suffering. It may come when you hear your grandmother say: “they hate us” or when you first hear about the Holocaust. But once you are aware of it, you will never be same again. You will forever be unsettled, thrown off balance, your confidence impaired, your former certainties gone. The world will be a different place, and in your mind, the question “Why” will resonate endlessly. It is a question without a clear answer.
The dictionary defines predicament as: “” and to find yourself in a predicament is to find yourself in such a situation. Mostly, predicaments come and go, but the “Jewish predicament” does not go; rather it is on-going. It is an existential predicament.
There is a counterpart to this predicament in Franz Kafka’s classic novel The Trial. The novel opens with the words: ‘somKafka’s protagonist finds himself accused of an unspecified crime and is arrested. One can use the term “unspecified” but “unspecifiable” is better, because the “crime” referred to is in principle unknowable and not by chance. In a different context such an accusation might serve as a joke, as when a parent asks his children: “What mischief have you been up to today?” The joke hinges on the implied assumption that they must have done some mischief because it is in their nature to be mischievous. In both cases the accusation floats freely as an accusation without a crime.
In the novel Joseph K at first thinks there’s been a big mistake and that once the matter is investigated and reason and evidence brought to bear, the matter will quickly be resolved. But he doesn’t understand the nature of the accusation nor his accusers intentions. The accusation itself has embedded in it a presumption of guilt and reason and evidence are therefore quite unnecessary. This could well describe the Jewish experience over the past 2000 years. Time and again Jews have found themselves “in the dock”, as defendants facing accusations as bizarre and irrational as those facing Kafka’s protagonist. The accusations are multiple and diverse and if by chance one is put aside, another springs up in its place. Always there is a sense that the verdict has been reached in advance. This is the essence of the complex phenomenon we call antisemitism.
When he was writing his monumental work on antisemitism Trials of the Diaspora, Anthony Julius made the following observation:“Dealing with antisemites is not a vocation for Jews, it is a chore - often a timeconsuming one, and sometimes a frightening one too. Anti-Semitism is just baseness, utter baseness. When it invades one’s life, it can lay it to waste. And that is all that needs to be said. Anti-Semitism is rubbish.” Julius’s observation is entirely correct. Anti-Semitism is base and it is rubbish, but this does not absolve us from dealing with it, for not to do so is to stand the risk of becoming a double victim – a victim of its hatred as well as a victim of its deceptions.
The Jewish predicament is a consequence of both. There is little we can do about the hatred but we can alleviate the distress and confusion it causes in Jewish minds by exposing its deceptions and the way it works.
I will start by drawing a distinction between what I call “anti-Semitism lite” and full-blown anti-Semitism. While the distinction is not always clear-cut, it is helpful to distinguish between the anti-Semitism you can walk away from and the anti-Semitism you can’t.
“Anti-Semitism lite” is social anti-Semitism, sometimes called golf club anti- Semitism. This prejudice or racism manifests as a disdain or contempt for Jews. It is anti-Semitism at its mildest and can be compared in simple terms to anti-black racism although this is where the similarity ends. It ends here because, unlike the Jews, no one accuses black people of conspiring to take over the world or of manipulating the world’s financial systems, the media or American foreign policy. Nor does anyone speak of blacks as being conspiratorial or inherently evil or in league with the devil. While I don’t wish to minimise the seriousness of anti-black racism, it is different to full-blown anti- Semitism in certain significant ways.
At its core full-blown anti-Semitism incorporates the idea of delegitimisation. We are familiar with the idea of delegitimisation in the context of the BDS (the Boycott Disinvestment and Sanctions) movement and its goal of delegitimising the Jewish State. But delegitimisation is not a new notion when it comes to Jews. It describes what antisemites have always attempted and in many cases succeeded in doing to Jews. It lies at the very heart of full-blown anti-Semitism.
People have a natural right to define themselves but in the case of Jews, this right is denied by the antisemite. He appropriates to himself the right to define Jews, and he does so in accordance with his own hatred and self-serving objectives. He delegitimises Jews by defining them as being deficient or lacking in some crucial way whether religiously, racially or nationally, and his definition always places them outside the framework of normal acceptability. Religious anti-Semitism placed Jews outside the body of the Church, racial anti-Semitism placed them outside the body of humankind – as untermenschen or subhuman – and the antisemitic anti-Zionist places Israel outside the family of nations, a nation conceived in sin and therefore illegitimate.
In every case Jews are regarded as being in some way abnormal and beyond redemption. This is how Israel is presented today, not only by the abject and dysfunctional Arab world but by large sections of the Western elite. The implications are dire. If genocide can be said to be the physical dismemberment of the idea of a shared humanity, then the delegitimisation of Jews and Israel is the meta. To be denied rights that other people take for granted, rights accorded simply on the basis of one’s humanness, is to imply that Jewish membership of the species “humankind” is somehow provisional. This places Jews outside the human realm which is to place them outside the moral realm, for the human and the moral realms are coterminous. And if Jews are placed outside the moral realm it follows that as far as treatment of the Jews is concerned, anything goes.
The first component of anti-Semitism is the lie. Just as Kafka’s predicament begins with the lie, so does anti-Semitism; the lie is its essence, and the more defamatory and extravagant the lie, the better. Hitler spoke of der Große Lüge – the Big Lie – and he made the credible claim that the more gigantic and bizarre the lie, the more likely it is to be believed. This is not as counterintuitive as it may first seem. If it is true that where there’s smoke there’s fire, it follows that the more smoke there is, the more likely a fire.
The antisemitic lie is part of the strategy, not intended as a statement of empirical fact, so trying to refute it is pointless. To attempt to refute the lie would be like trying to refute the crackpot theory that aliens are responsible for gravity. Let us look at how the philosophy of science distinguishes between credible scientific theories and nonsense theories. Karl Popper, a Jewish philosopher of science in the 20th century proposed what he called the theory of falsifiability which stated that if a theory is not falsifiable, that is, if one cannot specify those conditions which, if they prevailed, would invalidate the theory, then the theory is unscientific nonsense. Not only can the theory not be said to be right, it cannot even be said to be wrong. Antisemitic theories fall into this category because they are not falsifiable. Statements such as “the Jews murdered God” or “the Jews want to take over the world” are neither verifiable nor falsifiable - they are nonsense or “rubbish” in the words of Anthony Julius.
The antisemite knows this but this does not bother him. He relishes the frustration and hurt his lies cause for Jew-baiting is his sport. But many Jews take the antisemites statements in good faith believing that his statements arise from ignorance and that a little explanation will wash away the misunderstanding. So they mount the treadmill of never-ending explanations and clarifications, demeaning themselves in the process, while delighting and encouraging the antisemite.
The centrality of lies to anti-Semitism points to the fact that anti-Semitism is an attack not only on Jews but on truth, reason, science, order and justice, and finally, on civilisation. Hence the truism that an attack on Jews is an attack on all.
The second component of anti-Semitism is the “pointing finger” to use Ruth Wisse’s formulation. This sleight-of-hand trick worthy of a conjurer casts attention away from the one who points to the one pointed at. In the case of antisemitism, the accuser directs attention away from himself (and his possible shortcomings) by shining a spotlight on the Jew (and his putative crimes). The accusation itself implies guilt. Let’s take a trivial example. You approach a complete stranger on the street, let’s say her name is Mary, and you accuse her of practising prostitution. When she denies it, you propose testing the accusation by way of a public debate. The debate will be advertised as follows: “Is Mary a prostitute?” You assure her that she can bring whatever evidence she pleases against the motion. Would this work? Would it be a fair way of settling the disagreement? Of course not. Her good name would be blackened before a word was uttered. The assumption of guilt comes with the accusation. In the same way Jews are singled out by the “pointing finger”. The antisemite assumes the position of plaintiff, prosecutor and judge, and the Jewish defendant is damned before he steps into court. A few years ago during so-called Israel Apartheid week, I faced Ronnie Kasrils (born Jewish), the ex-Minister of Intelligence in the South African government in a debate entitled "Is Israel an apartheid state?" The pointing fingers implicit in the title.
The presence of antisemitism is evident if one performs this thought experiment. Replace Israel in the debate title with any other country, let us choose Australia, and call for a debate entitled “Is Australia a criminal state?” The absurdity and mischief is immediately evident. This demonstrates just how “normal” it is to pillory Jews.
The third component of anti-Semitism is an abstract Frankenstein-like construct that has emerged in stages over the last 2000 years. This construct which casts a fatal shadow alongside flesh-and-blood Jews is what can be called the mythological Jew. The dictionary defines mythology as “a set of stories or beliefs about a [group] especially when exaggerated or fictitious”.
Anti-Semitism is not just a concatenation of isolated events but has been built up over time through accretions from Christian doctrine, folklore, superstition and simple malice. The result is a mythological representation of the Jew often referred to in the singular as “The Jew” or in German “Der Jude”. This singular representation stands opposed to the plurality of flesh-and-blood Jews. Its most complete exposition can be found in the early 20th-century fabrication The Protocols of the Elders of Zion (sometimes the word “forgery” is used here but this is incorrect. A forgery is a copy of something authentic whereas the Protocols is entirely made up). The Protocols depict “the Jew” as a powerful and malevolent force conspiring against all humanity in a fanatical drive to cause destruction and take over the world. In certain versions, this entity is not only dangerous and unscrupulous but is presumed to be aligned with supernatural forces like the Devil. It is often depicted with tentacle arms, hooked nose and long teeth dripping with blood, a depiction clearly intended to frighten. Thus the antisemite grants himself the license to act drastically and brutally under the guise of defending the right and the good. This distinction between “the mythological Jew” and the flesh-and-blood Jew serves to explain why the antisemite is not necessarily being disingenuous when he says that ‘some of my best friends are Jews”. He probably has Jewish friends and he likes them. It is the mythological Jew lurking somewhere in the back of his mind that he fears and hates.
This exacerbates the Jewish predicament immeasurably for how are Jews to defend themselves against a mythology so deeply embedded in Western culture. But things get still worse.
Ruth Wisse speaks of anti-Semitism as the organisation of politics against the Jews. Indeed, all too often governments and groups use anti-Semitism to achieve political goals, sometimes quite unrelated to Jews. The goal may be to gain power or to retain power or to divert attention from political or economic failure for it is well known that anti-Semitism increases during periods of political and economic dislocation. As a tiny people and high-achieving Jews make perfect off-the-shelf scapegoat in such situations. The dysfunctional Arab world discovered long ago and more recently so have Venezuela and South Africa.
To quote Ruth Wisse again, this half-baked, sub-intellectual package of lies called anti-Semitism became the most successful political ideology of the 20th century. The two most popular ideologies Fascism and Communism both failed but anti- Semitism as an ideological device came within a hair’s breadth of achieving its stated goal – the elimination of Jews and Jewish culture from Europe.
It is said that good people will an ideology. Anti-Semitism is just such an ideology and one which you can practice without even having to dislike Jews. The antisemite will deny he’s antisemitic and will say that he even has Jewish friends. He sees himself as a good person and often blames Jews for having brought their misfortune on themselves. This was the justification given by the long-standing neighbours of Jewish communities during the Holocaust. Many Western liberals fall into this category and I will deal with this presently.
Before doing so I want to step back and examine some earlier responses to the Jewish predicament. ‘Sweet are the uses of adversity” said William Shakespeare, and this is evident in some of the incredibly creative responses to the predicament when Jews were first emancipated from the ghetto.
While it had never been easy to be a Jew, life in the ghetto was relatively uncomplicated. Individual Jewish identity was bonded to the community and every Jew knew who he was and what was expected of him. Major decisions were left to the communal and religious leadership and there was little scope for individual thought and initiative.
Two momentous political events changed this – in 1648 with the Treaty of Westphalia which marked the creation of the sovereign state with privileges and responsibilities for citizens, and in 1789, when in the French National Assembly Count Stanislas de Clermont-Tonnerre announced that:”. In this context, emancipation was essentially individual not collective, and individual Jews harboured great hopes for a better life as well as a release from the old prejudices. At the same time the Jewish Haskalah movement was advocating the adoption of enlightenment values and pressing for greater integration into European society.
On the other side of the equation emancipation constituted a direct challenge to rabbinical authority and communal cohesion. The Orthodox believed that Jews would never be accepted into European society and less they ceased to be Jews, so they sequestered themselves in the bubble of their faith and continued as if nothing had changed.
But the majority of Jews sought change. They wanted to be accepted and engage with modernity. The advantages on offer were just too good to be ignored. So they shaved their beards, shed their traditional garb and stepped into the street indistinguishable now from the non-Jewish masses. But things didn’t work out quite as they’d hoped. Being indistinguishable from non-Jews created its own problems. Antisemites began to speak of a hidden enemy and suspicion and paranoia percolated in susceptible minds. This was later to provide the fertile ground in which the Protocols emerged.
The challenge for most was howstill preserving some semblance of Jewish belief and practice. I will deal with three responses – one might call them adaptions – which best illustrate the lengths to which Jews went to overcome their predicament.
The Reform movement offered accommodation to German culture without the need to convert. In many respects, the Orthodox were as antagonistic to reform as they were to conversion, indeed some didn’t see any difference. Victor Klemperer described it as “the Germanization of Yiddishkite” and Gershom Scholem called it “the liquidation of Jewish substance”.
The chief theoretician behind Reform Judaism Abraham Geiger believed that this was the only way to save Judaism from massive defection and possible oblivion. He separated what he believed were Judaism’s core and immutable moral truths and the ritual law which was a human construct. He saw no problem in re-forming or even discarding manufactured ritual law to fit the needs of the present generation while bringing Judaism’s moral teachings to the rest of the world.
As long as Jewish difference was based on religious belief, conversion to Christianity was the preferred, indeed the express route to political and social acceptance. Four of Moses Mendelssohn’s six children converted and so did the poet Heinrich Heine and Karl Marx’s parents. But the road was often fraught with complications. Jewish appearance, gestures and habits remained a source of embarrassment to children and grandchildren. The story is told of a Jew who converted to marry a gentile girl and all went well until they found themselves in church on Sunday. Without realising it he found himself humming tunes from the Jewish liturgy much to the distress of his wife.
There were also reports of converts who had no problem living with Gentiles but balked at the prospect of being buried amongst them. After all eternity is a long time. Another story is told about the Jewish banker Otto Kahn who converted to Christianity. He was walking along the street one day with a hunchbacked friend when they passed a synagogue. Kahn confided to his friend, “You know”, he said, “I used to be a Jew” upon which the friend replied, “Yes, and I used to be a hunchback.” The moral of these stories is that one’s Jewishness is not so easy put aside.
The most radical and indeed fascinating response to the predicament was the attempt to refashion, one might even use the term convert, the faith itself or at least certain aspects of the faith. Such was the case with both Marxism and Freudianism whose goal it was to universalise Jewish particularism in the way Christianity had once done. The ultimate end was a form of redemption.
According to American sociologist John Cuddihy in his book The Ordeal of Civility  modernity as members of a despised social group. Each, in his own way, sought to overcome what he called the code of civility, in effect, the “institutional racism” (read: anti-Semitism), which they found in European society. They did this by deconstructing the civil order and replacing it with a universal order which granted them the acceptance they craved. Freud claimed and Marx that it was a form of economic exploitation. For Freud, science was the universal solvent to bleach out his Jewish particularism, for Marx it was socialism.
“I am a Jew, and all my ideals, their birth, maturity and steadfastness, the entire history of my constant inner and external conflicts, all are indissolubly linked to my Jewishness.…M the brotherhood all of humanity”.
The predicament today is brought into sharpest focus in the case of Israel. The fault now found is not with Jewish blood or with Jewish religious belief in general but with a subset of Jewish religious belief – the idea of that Jews constitute a nation and that that nation is rooted in the land of Israel. It appears that Jew was all along deficient in his self-understanding – that all along he thought he was X but now finds he is Y. He is told that the only cure is radical surgery, by amputating the idea that he constitutes a people.
This cry echoing around the world is taken up not only by those who unabashedly wish him ill but by those who claim to wish him well. It is as well to distinguish between these two groups – the self-avowed haters of Jews and the selfavowed lovers of Jews.
This has led some Jews to believe that if it were not for Israel there would be no anti-Semitism, a radical about turn from the original Zionist view that a Jewish state would be the solution to anti-Semitism. I was at a friend’s Shabbos table one evening when an Israeli woman sitting next to me spoke about her shame regarding Israel’s gross injustice towards the Palestinians. Israel, she said, was entirely to blame not only for the failure of the peace process, but for Palestinian incitement, rockets and suicide bombings as well. This position which assigns all responsibility to Israel and none whatsoever to the Palestinians is clearly not the outcome of a moral calculation based on objective facts. It is an outcome of a process deeply infected with the assumption that Jews are intrinsically guilty and Palestinians intrinsically innocent.
We have seen how anti-Semitism incorporates the assumption of Jewish guilt; the assumption of Palestinian innocence is the inverse of this. Just as the denial of rights to Jews places them outside the moral realm, ironically so does the denial of responsibility to Palestinians.  To treat the Palestinians as wholly innocent is to treat them with condescension.
To return to my dinner table guest, was this committed Jew and self-described Zionist, an antisemite? If the answer is no then the next question is: how does she differ from the antisemite who directs all blame for wrongdoing on Jews and Israel?
Interestingly, I have asked the same question of some of my long-standing friends who have also taken on this position. I have been forced to conclude that some of my best friends are antisemites, an interesting variation on the antisemite’s assertion that some of his best friends are Jews. The fact is one can hold an antisemitic position without having negative feelings towards actual flesh-and-blood Jews. Indeed, emotion alonntisemite.
But let me not deal with antisemites in general. I want to stay with the Jewish predicament and with Jews like my dinner table friend who, in spite of themselves and with the best of intentions, do serious damage to other Jews. It is common to call this sort of Jew the ‘self-hating Jew” but I am not in favour of this label if only because it collapses into a single category instances which belong in different categories. I will refer to this Jew as the “dissenting Jew” and he comes in different guises.
In this instance, the term ‘self-hating” is definitely misapplied. This Jew is not so much a hater of himself as he is of other Jews.  So in order to protect himself, he vilifies other Jews, thereby aligning himself with the antisemite’s views while advertising his own difference. “I agree with you” he proclaims to the antisemite, “but it’s the other Jew, I’m different".
Alain Finkielkraut, the French philosopher, describes such Jews as “hybrid beings… suspended in the anguish that comes of living in an in-between kind of world, with [their] the posterior legs still glued to their father’s Jewishness, and …[their] waving anterior legs [finding] no new ground” – a Kafkaesque description if ever there was one. In the interwar years European JewsEast European brethren, whom they saw as a dirty and uncouth bunch, a distinction which was entirely lost on Hitler.
The third instance is the universalist Jew. As in the previous two cases, this Jew regards himself as more elevated than ordinary Jews. His inflated sense of self resides in his universalism which he wears as a badge of honour. “I am a universalist Jew, the rest [of you] are merely tribal Jews”. He may be a Communist, a Socialist or a human rights universalist but in all cases he believes he is seen the light to which his fellow Jews are blind.
The most common example today is the Jew of the liberal left who sees himself as walking in the footsteps of the Hebrew prophets. His Jewish identity is defined by Tikkun Olam – “repairing the world” – and his choice of project is both convenient and cowardly. He does not choose the more pressing assignments like Syria, Iraq, Libya and China, but the safe one, Israel, with a free press and newspapers like Ha’aretz, to do the investigating for him.
This Jew, while claiming to be secular, is as otherworldly as a religious zealot. The philosopher, John Black has argued that liberalism is merely another chapter in the history of religion. Its utopianism is the successor to Christian utopianism, a belief in the End of Days, when the lion will lie down with the lamb. Its cardinal belief is the brotherhood of all men, and its practitioners believe that all problems can be solved by negotiaeir views are unhelpful at best and dangerous at worst, for they are clueless when it comes to dealing with political intransigence and violence, the hallmarks of totalitarian Islam. They simply cannot accept the unpalatable truth that the Israeli/Palestinian conflict may take decades to resolve and that peace may have to wait until the Arab world reforms itself, becomes self-accountable, stops scapegoating Jews and Israel, and develops the institutions upon which liberal democratic government rests - all developments not likely to take place in the near future. Like fundamentalists everywhere the liberal will never abandon his own certainties, and so he abandons Israel. In so doing he joins the ranks of the “community of opprobrium” a term used by the Israeli philosopher Elhanan Yakira to define the total collective of all those who oppose, denigrate, delegitimise, and wish to destroy Israel.
This community is like a mosaic composed of many different facets. It includes those who would destroy Israel by violence, like Iran, Hamas, and Hezbollah, Holocaust-deniers like Robert Faurisson and David Irving, far-Right antisemites like Le Pen in France, liberal Leftists like Noam Chomsky, people like Norman Finkelstein who take pleasure in chiding Jews for the remembrance of their own suffering, crooked historians like Ilan Pappe, who on his own admission is ideologically motivated and not objective; add to that the left-wing media and academia, the old, the radical and the Liberal Left. Each is a facet in a mosaic which from the outside shows a single face and delivers a single message and that message is that Israel as a Jewish state must go.
The nuances of the liberal Jew’s position are lost in the melee of voices; his finelyconstructed and possibly more limited goals swamped by greater and more radical forces set in motion long before his arrival and quite independent of him; his so-called “good intentions” drowned in the vituperative clamour to destroy the Jewish state.
His inevitable fallback position is that he “meant well” as if good intentions are morally valuable in their own right. Hethe Jewish state and in left-wing circles the notion that Israel is an illegitimate state has moved from the fringe to the mainstream. What is more, his endeavours threaten Jews everywhere. I’ve just returned from two conferences in Israel on anti- Semitism. At the Global Conference on Combating Anti-Semitism in Jerusalem, I heard repeatedly how anti-Semitism is again rising all over the world. The righteous, wellintentioned Jewish liberal needs take a measure of responsibility for this.
Finally, we have the Jew of negation. This is the closest we get to the self-hating Jew. The Jew of negation has internalized elements of antisemitic discourse, and succumbed to what Theodore Hamerow called “psychological surrender”. He projects his own fears and insecurities and ultimately his hatred, onto other Jews. His motto is "my people, wrong or wrong". As in the Stockholm syndrome he takes on the attitudes and desires of the oppressor, in fact, going even further. In his desire to save himself he contrives to hate Jews even more than his oppressor, or as the old joke has it: “he hates Jews even more than is absolutely necessary”.
The youngest generation of Jews are temporarily distant fromlt are not as confident or as secure in their Zionism as were earlier generations. Their support for Israel is being tested almost daily on university campuses and elsewhere. Anti-Israel marches on campus or on television calling for “Death to the Jews” cannot but be deeply troubling to them. They niggle and tug at Jewish self-assurance and sap the strength and resolve needed to fight back.
We have a collective responsibility to help these young Jews, for not to do so is to risk losing them or worse still, drive them into the ranks of Jew-haters. Already some have defected in the face of these pressures. Israel can meet its challenges, but Jewish communities and individual Jews in the Diaspora are at risk. The role of supporting, defending and strengthening our fellow Jews is the responsibility of everyone. I will end this essay with a few comments on possible initiatives.
Firstly, the “I am worthy because of my achievements”. Jews are in the habit of broadcasting their achievements which are considerable in almost every field of human endeavour. The most common instances are the emails listing Jewish Nobel prizewinners and Israel’s spectacular achievements. The logic behind this is that if I show myself to be a productive citizen, I will prove myself worthy of acceptance, or at the very least, unworthy of hatred.
But hatred is not dispelled by proofs of excellence. The antisemite is not interested in the flesh-and-blood Jew and his multiple achievements but in the mythological Jew and his multiple vices. In any case, what have achievements to do with being accepted as an equal? Is it not demeaning to play along with the idea that Jews should have to sing for their supper to earn what is naturally due to them?
The second version of the plea is “I am worthy because of my ethical standing.” This manifests as a burning desire for Jews to advertise their goodness and takes the form of setting higher standards for themselves than for anyone else. Typically, when Israel’s shortcomings are weighed against the similar shortcomings of other nations, some Jew will say: “We are bound to behave more ethically than others because we have a responsibility to be a light unto the nations.” This is incoherent nonsense, morally speaking, because the basic principle of meta-ethics, universalisability, means one standard for everyone. For Jews to hold themselves to a higher standard implies more than one ethical standard and this is both morally and logically incoherent. Freud would probably have regarded this as moral grandstanding or narcissism, the result of feelings of inferiority. There is also an irony here. When others hold Jews to a higher standard (as in holding Israel to a higher standard than other nations) we shout "foul", but we are happy to do this to ourselves.
The antisemite draws his own conclusions from the Holocaust: (1) it demonstrates that the Jews are an easy target; (2) it demonstratesbandon the Jews in their hour of need; and (3) it suggests that there must be a reason why Jews were selected for such treatment in the first place. Rather than putting a stop to anti-Semitism, focussing on the Holocaust may actually encourage it.
Let us not succumb to the idealistic, utopian belief in the brotherhood of all men. The lion lying down with the lamb makes a good fairy-tale but the real world is quite differentpointed out that man is irredeemably imperfect and very often violent, venal and base. The last few hundred years makes this abundantly evident. And it is the very groups that preached utopian brotherhood and still do, that failed to live up to their ideals. Christianity failed to live up to its own teachings in its treatment of the Jews and right now, so has liberalism.
The most important thing for Jews to remember is just this: Jews are not responsible for anti-Semitism. Jews cannot get rid of it by going to charm school nor eradicate it by any amount of explaining, clarifying and pleading. While the temptation to take responsibility is natural, for it relieves one’s sense of impotence, it is an illusion. Non-Jews invented and practice anti-Semitism and they are the only ones who can eradicate it. They need therapy, not Jews.
The study of anti-Semitism as politics against the Jews, should become part of the Western academic curriculum. More than Holocaust studies, anti-Semitism as a contemporary political ideology should become part of syllabuses in political science, sociology and philosophy. Its dangers to Jews in particular and Western civilisation in general should be clearly recognised. The risk of failure is to put everyone at risk.
Jean Amery, a Holocaust survivor who eventually committed suicide defined himself as "a vehemently protesting Jew." It was his way of affirming his humanity and the dignity which the Nazis had denied him. We too, must become vehemently protesting Jews. We too must affirm our right to live as Jews by our own definition and on our own terms.
Let us put an end to the game of Jewish victim. I spoke earlier of the “pointing finger” and how Jews habitually fall for this trick. Now is the time to move from defence to offence even if this means confronting our accusers with accusations of our own. Jewish self-affirmation has never been an exercise for the faint-hearted. While our tragic history confronts us with our own particular predicament, it has also strengthened us by endurance for over 2000 years. But we must understand our history and how it affects the way we think. Jews have always had to live on their toes – it is our tragedy but it is also the reason for our extraordinary success.


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, is hurting people and undermining our economy. But the no cuts budget is flawed.
Third, the argument for an unbalanced budget misses a vital fact: that the council is integral to the health of the wider economy and a failure to manage our finances would damage the city’s reputation and undermine the confidence of gover The developers we need to build our homes would withdraw, the major infrastructure schemes we are planning would struggle to secure the finance needed and the ability to grow our economy would be undermined. The price the people of Bristol would pay through lost growth and lost jobs would be greater than the total value of the services the advocates of an illegal budget are fighting to protect.
So I say again clearly tonight, I will set a balanced budget during my administration. ofind the best way forward for local libraries, working with Bristol’s schools, churches, charities, and children’s centres.
Our Learning City project recently accepted a UNESCO progress award for a culture of collaboration in education. Praise came for our strong governance model and the wide range of partners involved in shaping our vision. I thank my Cabinet Lead for Education and Skills, and my favourite Conservative, Claire Hiscott for her leadership and the many schools and education partners who contributed.
The Bristol Boys project has been established to address the gender underachievement of early age boys; the Bristol Scholar programme has been initiated – 42 scholars started at the University of Bristol, 76% of places offered to students to becomen, 40% from the free dinners cohort and most from state schools.
But leaving dog mess. To offenders who persist in making our city dirty, I say, clean up your act now.
We are fortunate to have strong community anchor organizations across the city
I am proud that we have ‘Joanna Holmes and her team at Barton Hill Settlement, providing employment and financial advice, supporting hundreds of families across that area. Alex Kittow and his team at Southmead Development Trust, who, with Mark Pepper at Ambition Lawrence Weston are leading the way in the building of new types of housing, shaped and led by their local communities. Carolyn Hassan at the Knowle West Media Centre promoting innovative approaches to manufacture and digital inclusion. Steve Sayers and his team at Windmill Hill City Farm rolling out new social enterprise and Roger Griffith, Paul Hassan, Kevin Philemon, Pat and Sherrie Hart at Ujima Radio and BCfm providing a platform for different voices and Poku Osei at Babbasa offering bespoke mentoring and career guidance for the city’s youth.
I have continued work with Ed Rowberry and Bristol Bath Regional Capital to create a ‘City Fund’, or more accurately a family of city funds. Bristol & Bath Regional Capital and Quartet to help recruit more partners to the initiative. All are welcome.
On these, we have big aspirations, big ambition. There is a tendency in our city to think we can’t deliver big, that we have to think small because we failed to deliver in the past.
My administration inherited a Joint Spatial Plan that my cabinet lead for spatial planning, Nicola Beech has worked hard to ensure the best deal for Bristol. That plan is a starting point, and we have pledged to raise our own ambitions, significantly increasing the number of homes planned for Bristol in the next 20 years. Nicola will head up work to identify land suitable for housing and as I announced last year, we will re-write the local plan and build more densely and higher.
On transport, as I said I would last year, I launched the congestion task group and they have been operational for 6 months, 20 experts in a room, led by my new cabinet lead for Transport, Mhairi Threlfall. No political games, no obstructions, no vested interests, just people finding solutions.. I am extremely grateful to James and his team at First for working with us.
This announcement comes on the back of the previous announcement by First to invest in clean air and they are working to introduce 110 Bio Methane fuelled bus


He also taught on the graduate level at Drexel for 20 years and was an officer in several financial associations, as well as an avid golfer.
Concelebrants will include Msgr. David Diamond, Fathers John Wackerman, John Nguyen and Thomas Dailey, O.S.F.S.


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Sir John, being a responsible, professional, and honest individual, did not attempt to prevent James's work from being published, nor did he allow it to be published exactly as written; instead, he requested that James alter it with certain ifs and buts. As a result, the news would have less impact because the comet's crash would appear to be so unpredictable. John also promised him that he would use his power and position to do the same with other countries. James demanded to know how long such information would be kept hidden from the public. John said that he would continue doing what he was doing until the issue was fixed. He then asked John to assist him in planningin a week.


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Information about El Tovar - Inside the Park Hotel
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As a. Do what I tell you This phrase
When you commence a transaction with potential clients, you hope that things will move in the right direction. However, you also consider the possibility that things will fall apart. Not all deals become successful. However, there are also instances when you face rude clients. While in the middle of the negotiation, you already want to
Getting promoted to lead a team can be challenging. However, it’s easier if you already know the people you will work with. If you’re part of the group before becoming a leader, you already know everyone. There will still be adjustments with your new role, but it won’t be too drastic. It’s a different story


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